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Archive for the ‘on Nicomachean Ethics’ Category

“Nadie enciende una luz para después cubrirla con una vasija, ni la pone debajo de la cama, sino que la pone en un candelabro para que los que entren vean la luz.” (Lucas 8:16)
Mi queridísima, creyente y dulce madre,
Recorriendo el paso de los años llegamos hoy, en un nuevo junio 28, a  aquel número ya [...]

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Reflections: Response to “El Tiempo” columns 7: Comentario a Francisco Cajiao: “Educar para la Política”, febrero 17 de 2009.
Debo decir que es casi siempre un verdadero placer leer sus columnas. Su profundo conocimiento de las dinámicas educativas de Colombia es admirable.
Ahora bien, considero que en su columna sobre educación para la política hay varios elementos [...]

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On the unconscious needs underlying the relation between the ill and their caretakers.
One of the difficulties which lies at the basis of much possible conflict between the ill and caretakers is this. Most of us seem to unconsciously desire in our lives someone who will be there for us in the worst of times, those [...]

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Why caretakers must reflect on the complex desires behind their care-taking.
One of the main reasons as to why reflective self-transformations among caretakers is so difficult lies in the deep need caretakers have of perceiving themselves as doing good to others. Each caretaker must seriously reflect on the nature of such a troubling human need. If [...]

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Those of us who regard Socrates as a serious contender as regards the direction of our lives, can and should seriously ask:
Can one live the Socratic life without knowing and being confronted directly by a Thrasymachus, by a Callicles, by an Anytus, by a Meletus, by a Lycon? Can one become a Socratic disciple without [...]

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For those of us who find the life of Socrates to be a truly philosophical life, perhaps THE model of the philosophical life, some aspects of his two Apologies (for I take Xenophon’s Apology as seriously as Plato’s) truly stand out.
First, these apologies are intended as a defense, a juridical defense of a way of [...]

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Santafé de Bogotá,
Diciembre 4 de 2002,
PONTIFICIA UNIVERSIDAD JAVERIANA
DEPARTAMENTO DE FILOSOFÍA
Padre Vicente Durán
Decano
Facultad de Filosofía
REF:  CONTINUACIÓN LABORAL CON LA UNIVERSIDAD JAVERIANA
SEMESTRE I 2003
Estimado Padre Durán:
Por medio de la presente quisiera hacerle saber padre que he tomado la difícil decisión de no continuar el próximo semestre como profesor de planta en la Universidad Javeriana. ¿Qué decirle, padre, [...]

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In order to try to better understand the different ways in which the moral virtues are exhibited and understood, on the one hand, by the person pursuing the theoretical life, and on the other, by the one who seeks the practical life, I propose to briefly look at the specific moral virtue of courage [...]

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INTRODUCTION
 
 The very fact that Aristotle dedicates two complete books to the issue of friendship, coupled with the strategically important positioning of the discussion —–suspiciously close to the final considerations on the supreme value of the contemplative life and its relation to happiness—— immediately lets it known to the reader that she is entering what is [...]

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INTRODUCTION

One of the main reasons why an understanding of the relationship between ‘natural right’ and ‘conventional right’ must be high in the hierarchy of activities we engage in, lies in that its consideration brings to light the difficult issues of relativity between, and criticality of, different political communities. The extremely compressed passage in which [...]

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